Study Notes and Questions for the week prior to July 13, 2008
Read again Ephesians 4:15 and 4:16
Who should be the head and the 'brains'?
From Him we are to be built up in what?
What is the purpose of 'growing' in the body?
Read again Ephesians 4:17-24
What are we to walk like? What did we walk like before we had Christ as our head?
Are you a new creation with Christ as your head?
Read Ephesians 4:25-32
Pick out the top 5 things you see in these verses that you are NOT to do (rank order them for yourself)...
1.
2.
3.
4.
5.
Pick out the top 5 things you see in these verses that you ARE to do (rank order them for yourself)...
1.
2.
3.
4.
5.
Share these lists with your spouse. Do they match? Discuss them with your spouse as to why you ranked them the way you did.
Read verse 25 -
Look up Zechariah 8:16 - Why would it would be appropriate to speak truth to one another?
Is there ever an occasion we should lie? What biblical verse do you have to support your answer?
Speculate on what would happen if everyone told the truth at all times?
Why are we supposed to tell the truth? How does this relate to 4:16?
Read verse 26 and 27 together -
What does it look like to be angry but not sin?
What does it mean to let the sun go down on your anger? Why are we not to do that?
Read verse 28 -
What does it mean to be a thief? What have you stolen in your life? Think on this one a bit - have you stolen time from someone, pens from the office, joy from a child...?
What is the thief supposed to do?
Read verse 29 -
What is rotten talk?
Read Galations 6:9-10
Read James 3:9
What are people to hear from us?
Read verse 30 -
You are now sealed for the Lord once He indwells you. How can you grieve the Holy Spirit?
Read verse 31 -
Big deal here. You are to remove all these things. List what things are to be removed:
All ________________ - Which is what?
Anger and _____________ - Which looks like what?
Insult and _____________ - What does this look like?
All ___________________ - What does this look like?
Verse 32 tells us what we ARE supposed to be like.
What holds you back from being this way? Mark the top 3 things in the below list:
1. Fear
2. Doubt
3. Bitterness
4. Hurt
5. Anger
6. ? (Fill in your answer)
7. ? (Fill in your answer)
8. ? (Fill in your answer)
Read Ephesians 3:14-15 again - Are you letting the Father lead your family and you? Are you bowing to Him?
What does this passage of scripture mean for you this week? What specifically is God calling you to do?
Have a great week!
Andy
Sunday, July 6, 2008
Tuesday, July 1, 2008
Class Notes for July 6, 2008
Ephesians 4:14-16
Read Verse 14 –
What comes to mind when you think about infants? What do they need and how are they to be treated?
What comes to mind when you think of being tossed back and forth by the waves?
What teaching or current day example can you give for false teaching to Christians?
What is the main reason why this teaching is so damaging?
The metaphor of maturity is carried over from v.13. There must be no symptoms of arrested development among believers, who are to abandon childish attitudes and be their age (1 Cor 13:11). Paul switches from one metaphor to another as he depicts the features of spiritual infantilism. Its victims will be tossed to and fro like a cork in surging sea (James 1:6) and whirled about by every chance gust of a fashionable heterodoxy. “Blown here and there” (peripheromenoi) is literally “swung around.” It is used of spinning tops and feeling dizzy. Such is the confusing affect of false doctrine.
When you think of cunning and crafty what comes to mind?
What are the general themes of false doctrine you see?
Why do people preach false doctrine? What is their motive?
What example do you have of someone teaching Christians that was/is heretical or is done not for the motives God desires?
What should be the motives of teaching the bible only (hint, see verses 12 and 13)
The source of this dangerous teaching is to be traced in the “slick cleverness of men, craftily calculated to lead us astray”. “Cunning” (kybeia) is cheating at dice and so, by extension, trickery of every kind. “Craftiness” (Panourgia) is the unscrpulousness that stops at nothing. Error is organized with a deliberate policy to undermine the truth of God. Paul may well be tilting at emergent Gnosticism (Col 2:8).
What is the contrast you see between a teacher in verse 12 and 13 motives and those in verse 14?
Read verse 15
What are you supposed to do?
Why do we speak the truth in love? What is the purpose and reason to do this?
If we are to grow in Christ what is the first thing that we are instructed to do (read the first part of the verse again)?
Do you speak the truth in love? How do you and how do you not? Give an example to your spouse…
In verse 15 Paul contrasts the deception of heresy with the integrity of the gospel. The church cannot allow falsehood to go uncorrected, yet the truth must always be vindicated in the accents of love. “Speaking the truth” (aletheuontes; literally, “truthing”) is strictly “doing the truth” and may imply more than verbalization (“dealing truly”). This fundamental concern for the truth is the secret of maturity in the church. It is into Christ as the Head that the body grows up.
Have you ever spoke the truth about some heretical teaching?
Read verse 16 –
Do you see Christ as your head and you as just part of the body?
How does that show in your life?
Is there someone you can ask that will tell you if your reputation shows that the head of your life is Christ? (Is this apparent)?
What would be the reason someone would know that you serve Christ as the head?
Christ is at once the One into whom all Christians grow and out of whom (ex hou) the church consolidates itself in love. This process depends on the fact that the various parts of the body are interrelated. The whole is continually being integrated (synarmologoumenon) and kept firm (symbibazomenon) by each separate ligament (haphes) – “joined and held together by every supporting ligament.” The precision with with these medical terms are employed makes us wonder if Paul checked the details with Luke.
What part do you play in making the body work? At home with your family, at church, at work, etc?
It is only “when each part is working properly” that the body receives the support it needs. The word is really “furnishing” (epichoregia) or supply (Phil 1:19). From Calvin – “If we want to be considered members of Christ, let no man be anything for himself, but let us all be whatever we are for the benefit of each other”.
Have a great week and a great 4th of July holiday.
Andy
Read Verse 14 –
What comes to mind when you think about infants? What do they need and how are they to be treated?
What comes to mind when you think of being tossed back and forth by the waves?
What teaching or current day example can you give for false teaching to Christians?
What is the main reason why this teaching is so damaging?
The metaphor of maturity is carried over from v.13. There must be no symptoms of arrested development among believers, who are to abandon childish attitudes and be their age (1 Cor 13:11). Paul switches from one metaphor to another as he depicts the features of spiritual infantilism. Its victims will be tossed to and fro like a cork in surging sea (James 1:6) and whirled about by every chance gust of a fashionable heterodoxy. “Blown here and there” (peripheromenoi) is literally “swung around.” It is used of spinning tops and feeling dizzy. Such is the confusing affect of false doctrine.
When you think of cunning and crafty what comes to mind?
What are the general themes of false doctrine you see?
Why do people preach false doctrine? What is their motive?
What example do you have of someone teaching Christians that was/is heretical or is done not for the motives God desires?
What should be the motives of teaching the bible only (hint, see verses 12 and 13)
The source of this dangerous teaching is to be traced in the “slick cleverness of men, craftily calculated to lead us astray”. “Cunning” (kybeia) is cheating at dice and so, by extension, trickery of every kind. “Craftiness” (Panourgia) is the unscrpulousness that stops at nothing. Error is organized with a deliberate policy to undermine the truth of God. Paul may well be tilting at emergent Gnosticism (Col 2:8).
What is the contrast you see between a teacher in verse 12 and 13 motives and those in verse 14?
Read verse 15
What are you supposed to do?
Why do we speak the truth in love? What is the purpose and reason to do this?
If we are to grow in Christ what is the first thing that we are instructed to do (read the first part of the verse again)?
Do you speak the truth in love? How do you and how do you not? Give an example to your spouse…
In verse 15 Paul contrasts the deception of heresy with the integrity of the gospel. The church cannot allow falsehood to go uncorrected, yet the truth must always be vindicated in the accents of love. “Speaking the truth” (aletheuontes; literally, “truthing”) is strictly “doing the truth” and may imply more than verbalization (“dealing truly”). This fundamental concern for the truth is the secret of maturity in the church. It is into Christ as the Head that the body grows up.
Have you ever spoke the truth about some heretical teaching?
Read verse 16 –
Do you see Christ as your head and you as just part of the body?
How does that show in your life?
Is there someone you can ask that will tell you if your reputation shows that the head of your life is Christ? (Is this apparent)?
What would be the reason someone would know that you serve Christ as the head?
Christ is at once the One into whom all Christians grow and out of whom (ex hou) the church consolidates itself in love. This process depends on the fact that the various parts of the body are interrelated. The whole is continually being integrated (synarmologoumenon) and kept firm (symbibazomenon) by each separate ligament (haphes) – “joined and held together by every supporting ligament.” The precision with with these medical terms are employed makes us wonder if Paul checked the details with Luke.
What part do you play in making the body work? At home with your family, at church, at work, etc?
It is only “when each part is working properly” that the body receives the support it needs. The word is really “furnishing” (epichoregia) or supply (Phil 1:19). From Calvin – “If we want to be considered members of Christ, let no man be anything for himself, but let us all be whatever we are for the benefit of each other”.
Have a great week and a great 4th of July holiday.
Andy
Wednesday, June 25, 2008
Sunday, June 29, 2008 Question(s)
The lesson coming up for this Sunday is a continuation of last week in Ephesians 4 starting in verse 5. Please re-read verses 1 to 4 to and then start in verse 5.
Read verse 5 to 13.
What is the main item you are taking away from this reading?
Verse 5 starts the second trio of unities related to the "one Lord" or master to which all Christians owe their allegiance. The three expressions may well be intended to convey a single idea. Certainly Christ is central. He is the sole Head of His body the Church.
Is Christ the head of your family? How do others (including those in your family) see that He is?
Lock points out in his book that the "one faith" here is "one allegiance and one profession of alligiance" One faith in the One Lord unites all true believers.
What does it mean to have faith in one Lord?
If you have faith in one Lord what other "lord's" do you give up?
Why would faith unite the body of believers?
"One Baptism" is the external seal of incorporation into the body of Christ. It is the first 'official' sign of obediance that we show externally to others of the internal change Christ caused in us. It shows our unity of being buried and raised by Christ. Baptism is one because it makes one. It provides the evidence that all Christians, without discrimination as to color, race, sex, age, or class, share the grace of Christ. Paul does not mention the other dominical sacrament, that of hte Lord's supper (1 Cor 10:17) probably because he regards the eucharist not as a prerequisite of unity but an expression of it.
What (v 6) does it mean to be the Father over all? Who is he talking about when Paul says the Father is in all?
Verse 7 - What does it mean that grace is apportioned?
In Verse 7 Paul switches from the Church in totality to the individual ("each one of us"). Within the body of Christ each member enjoys a share of God's grace. As in Ephesians 3:2, it is equipping rather than saving grace that Paul describes. Charis (grace) here is not equated with Charism (grace-gift), but denotes the grace provided for and manifested in the gift. The distribution of grace, and so the distribution of grace-gifts, is in Christ's own hands and apportioned as He decides.
Why is it significant that Christ gives each of us different gifts?
What do you see in verse 8 to 13 that relates to YOU?
Pray through verse 8 to 13 and ask your spouse what they think the significance of these verses are to you personally.
How does verse 13 compliment or conflict with chapter 3 verse 10 and chapter 3 verse 19?
Look forward to seeing you all on Sunday. Have a great week!
Andy
Read verse 5 to 13.
What is the main item you are taking away from this reading?
Verse 5 starts the second trio of unities related to the "one Lord" or master to which all Christians owe their allegiance. The three expressions may well be intended to convey a single idea. Certainly Christ is central. He is the sole Head of His body the Church.
Is Christ the head of your family? How do others (including those in your family) see that He is?
Lock points out in his book that the "one faith" here is "one allegiance and one profession of alligiance" One faith in the One Lord unites all true believers.
What does it mean to have faith in one Lord?
If you have faith in one Lord what other "lord's" do you give up?
Why would faith unite the body of believers?
"One Baptism" is the external seal of incorporation into the body of Christ. It is the first 'official' sign of obediance that we show externally to others of the internal change Christ caused in us. It shows our unity of being buried and raised by Christ. Baptism is one because it makes one. It provides the evidence that all Christians, without discrimination as to color, race, sex, age, or class, share the grace of Christ. Paul does not mention the other dominical sacrament, that of hte Lord's supper (1 Cor 10:17) probably because he regards the eucharist not as a prerequisite of unity but an expression of it.
What (v 6) does it mean to be the Father over all? Who is he talking about when Paul says the Father is in all?
Verse 7 - What does it mean that grace is apportioned?
In Verse 7 Paul switches from the Church in totality to the individual ("each one of us"). Within the body of Christ each member enjoys a share of God's grace. As in Ephesians 3:2, it is equipping rather than saving grace that Paul describes. Charis (grace) here is not equated with Charism (grace-gift), but denotes the grace provided for and manifested in the gift. The distribution of grace, and so the distribution of grace-gifts, is in Christ's own hands and apportioned as He decides.
Why is it significant that Christ gives each of us different gifts?
What do you see in verse 8 to 13 that relates to YOU?
Pray through verse 8 to 13 and ask your spouse what they think the significance of these verses are to you personally.
How does verse 13 compliment or conflict with chapter 3 verse 10 and chapter 3 verse 19?
Look forward to seeing you all on Sunday. Have a great week!
Andy
Saturday, June 21, 2008
What about those that have never heard about Jesus?
Question: "What happens to those who have never heard about Jesus?"
Answer: All people are accountable to God whether they have “heard about Him” or not. The Bible tells us that God has clearly revealed Himself in nature (Romans 1:20) and in the hearts of people (Ecclesiastes 3:11). The problem is that the human race is sinful; we all reject this knowledge of God and rebel against Him (Romans 1:21-23). Apart from God's grace, God would give us over to the sinful desires of our hearts, allowing us to discover how useless and miserable life is apart from Him. This He does for those who reject Him (Romans 1:24-32).In reality, it is not that some people have not heard about God. Rather, the problem is that they have rejected what they have heard and what is readily seen in nature. Deuteronomy 4:29 proclaims, “But if from there you seek the LORD your God, you will find him if you look for him with all your heart and with all your soul.” This verse teaches an important principle: everyone who truly seeks after God will find Him. If a person truly desires to know God, God will make Himself known.The problem is, “there is no one who understands, no one who seeks God” (Romans 3:11). People reject the knowledge of God that is present in nature and in their own heart, and instead decide to worship a “god” of their own creation. It is foolish to debate the fairness of God sending someone to hell who never had the opportunity to hear the Gospel of Christ. People are responsible to God for what God has already revealed to them. The Bible says that people reject this knowledge, and therefore God is just in condemning them to hell.Instead of debating the fate of those who have never heard, we, as Christians, should be doing our best to make sure that they hear. We are called to spread the Gospel throughout the nations (Matthew 28:19-20; Acts 1:8). The fact that we know people reject the knowledge of God revealed in nature must motivate us to proclaim the good news of salvation through Jesus Christ. Only through accepting the Gospel of God’s grace through the Lord Jesus Christ can people be saved from their sins and rescued from an eternity apart from God in hell.If we assume that those who never hear the Gospel are granted mercy from God, we will run into a terrible problem. If people who never hear the Gospel are saved…we should make sure that no one ever hears the Gospel. The worst thing we could do would be share the Gospel with a person and have him or her reject it. If that were to happen, he or she would be condemned. People who do not hear the Gospel must be condemned, or else there is no motive for evangelism. Why run the risk of people possibly rejecting the Gospel and condemning themselves – when they were previously saved because they had never heard the Gospel?
Recommended Resource: What About Those Who Have Never Heard? by Ronald Nash.
Answer: All people are accountable to God whether they have “heard about Him” or not. The Bible tells us that God has clearly revealed Himself in nature (Romans 1:20) and in the hearts of people (Ecclesiastes 3:11). The problem is that the human race is sinful; we all reject this knowledge of God and rebel against Him (Romans 1:21-23). Apart from God's grace, God would give us over to the sinful desires of our hearts, allowing us to discover how useless and miserable life is apart from Him. This He does for those who reject Him (Romans 1:24-32).In reality, it is not that some people have not heard about God. Rather, the problem is that they have rejected what they have heard and what is readily seen in nature. Deuteronomy 4:29 proclaims, “But if from there you seek the LORD your God, you will find him if you look for him with all your heart and with all your soul.” This verse teaches an important principle: everyone who truly seeks after God will find Him. If a person truly desires to know God, God will make Himself known.The problem is, “there is no one who understands, no one who seeks God” (Romans 3:11). People reject the knowledge of God that is present in nature and in their own heart, and instead decide to worship a “god” of their own creation. It is foolish to debate the fairness of God sending someone to hell who never had the opportunity to hear the Gospel of Christ. People are responsible to God for what God has already revealed to them. The Bible says that people reject this knowledge, and therefore God is just in condemning them to hell.Instead of debating the fate of those who have never heard, we, as Christians, should be doing our best to make sure that they hear. We are called to spread the Gospel throughout the nations (Matthew 28:19-20; Acts 1:8). The fact that we know people reject the knowledge of God revealed in nature must motivate us to proclaim the good news of salvation through Jesus Christ. Only through accepting the Gospel of God’s grace through the Lord Jesus Christ can people be saved from their sins and rescued from an eternity apart from God in hell.If we assume that those who never hear the Gospel are granted mercy from God, we will run into a terrible problem. If people who never hear the Gospel are saved…we should make sure that no one ever hears the Gospel. The worst thing we could do would be share the Gospel with a person and have him or her reject it. If that were to happen, he or she would be condemned. People who do not hear the Gospel must be condemned, or else there is no motive for evangelism. Why run the risk of people possibly rejecting the Gospel and condemning themselves – when they were previously saved because they had never heard the Gospel?
Recommended Resource: What About Those Who Have Never Heard? by Ronald Nash.
What about babies and young children? Can they accept Christ?
Question: "Where do I find the age of accountability in the Bible?
What happens to babies and young children when they die?"
Answer: The Bible tells us that even if an infant or child has not committed personal sin, all people, including infants and children, are guilty before God because of inherited and imputed sin. Inherited sin is that which is passed on from our parents. In Psalm 51:5, David wrote, "I was brought forth in iniquity, and in sin my mother conceived me." David recognized that even at conception, he was a sinner. The very sad fact that infants sometimes die demonstrates that even infants are impacted by Adam’s sin, since physical and spiritual death were the results of Adam's original sin.Each person, infant or adult, stands guilty before God; each person has offended the holiness of God. The only way that God can be just and at the same time declare a person righteous is for that person to have received forgiveness by faith in Christ. Christ is the only way. John 14:6 records what Jesus said, "I am the way, and the truth, and the life; no one comes to the Father, but through Me." Also, Peter stated in Acts 4:12, "there is salvation in no one else; for there is no other name under heaven that has been given among men, by which we must be saved." Salvation is an individual choice.What about babies and young children who never reach the ability to make this individual choice? The “age of accountability” is a concept that teaches those who die before reaching the “age of accountability” are automatically saved, by God’s grace and mercy. The “age of accountability” is a belief that God saves all those who die before reaching the ability to make a decision for or against Christ. Thirteen is the most common number given for the age of accountability based on the Jewish custom that a child becomes an adult at the age of 13. However, the Bible gives no direct support to the age of 13 always being the age of accountability. It likely varies from child to child. A child has passed the age of accountability once he or she is capable of making a faith decision for or against Christ.With the above in mind, also consider the following: Christ's death is presented as sufficient for all of mankind. 1 John 2:2 says Jesus "is the propitiation for our sins; and not for ours only, but also for those of the whole world." This verse is clear that Jesus' death was sufficient for all sins, not just the sins of those who specifically have come to Him in faith. The fact that Christ's death was sufficient for all sin would allow the possibility of God applying that payment to those who were never capable of believing.The one passage that seems to identify with this topic more than any other is 2 Samuel 12:21-23. The context of these verses is that King David committed adultery with Bathsheba, with a resulting pregnancy. The prophet Nathan was sent by the Lord to inform David that because of his sin, the Lord would take the child in death. David responded to this by grieving, mourning, and praying for the child. But, once the child was taken, David's mourning ended. David's servants were surprised to hear this. They said to King David, "What is this thing that you have done? While the child was alive, you fasted and wept; but when the child died, you arose and ate food." David's response was, "While the child was still alive, I fasted and wept; for I said, ‘Who knows, the LORD may be gracious to me, that the child may live.’ But now he has died; why should I fast? Can I bring him back again? I shall go to him, but he will not return to me." David's response can be seen as an argument that those who cannot believe are safe in the Lord. David said that he could go to the child, but that he could not bring the child back to him. Also, and just as important, David seemed to be comforted over this. In other words, David seemed to be saying that he would once again see the child (in heaven), though he could not bring him back.Though the Bible leaves open the possibility, the one problem with saying that God applies Christ's payment for sin to those who can't believe is that the Bible does not specifically say that He does this. Therefore, this is a subject for which we should not be adamant or dogmatic. We can, however, be dogmatic about the fact that God ALWAYS does what is right.Knowing the love and grace of God, God applying Christ’s death to those who cannot believe would seem consistent with His character. It is our position that God applies Christ's payment for sin to young children and those who are mentally handicapped, since they were not mentally capable of understanding their sinful state and their need for the Savior. Of this we are certain, that God is loving, holy, merciful, just, and gracious. Whatever He does, it is ALWAYS right and good.
Recommended Resource: Safe in the Arms of God: Words from Heaven About the Death of a Child by John MacArthur.
What happens to babies and young children when they die?"
Answer: The Bible tells us that even if an infant or child has not committed personal sin, all people, including infants and children, are guilty before God because of inherited and imputed sin. Inherited sin is that which is passed on from our parents. In Psalm 51:5, David wrote, "I was brought forth in iniquity, and in sin my mother conceived me." David recognized that even at conception, he was a sinner. The very sad fact that infants sometimes die demonstrates that even infants are impacted by Adam’s sin, since physical and spiritual death were the results of Adam's original sin.Each person, infant or adult, stands guilty before God; each person has offended the holiness of God. The only way that God can be just and at the same time declare a person righteous is for that person to have received forgiveness by faith in Christ. Christ is the only way. John 14:6 records what Jesus said, "I am the way, and the truth, and the life; no one comes to the Father, but through Me." Also, Peter stated in Acts 4:12, "there is salvation in no one else; for there is no other name under heaven that has been given among men, by which we must be saved." Salvation is an individual choice.What about babies and young children who never reach the ability to make this individual choice? The “age of accountability” is a concept that teaches those who die before reaching the “age of accountability” are automatically saved, by God’s grace and mercy. The “age of accountability” is a belief that God saves all those who die before reaching the ability to make a decision for or against Christ. Thirteen is the most common number given for the age of accountability based on the Jewish custom that a child becomes an adult at the age of 13. However, the Bible gives no direct support to the age of 13 always being the age of accountability. It likely varies from child to child. A child has passed the age of accountability once he or she is capable of making a faith decision for or against Christ.With the above in mind, also consider the following: Christ's death is presented as sufficient for all of mankind. 1 John 2:2 says Jesus "is the propitiation for our sins; and not for ours only, but also for those of the whole world." This verse is clear that Jesus' death was sufficient for all sins, not just the sins of those who specifically have come to Him in faith. The fact that Christ's death was sufficient for all sin would allow the possibility of God applying that payment to those who were never capable of believing.The one passage that seems to identify with this topic more than any other is 2 Samuel 12:21-23. The context of these verses is that King David committed adultery with Bathsheba, with a resulting pregnancy. The prophet Nathan was sent by the Lord to inform David that because of his sin, the Lord would take the child in death. David responded to this by grieving, mourning, and praying for the child. But, once the child was taken, David's mourning ended. David's servants were surprised to hear this. They said to King David, "What is this thing that you have done? While the child was alive, you fasted and wept; but when the child died, you arose and ate food." David's response was, "While the child was still alive, I fasted and wept; for I said, ‘Who knows, the LORD may be gracious to me, that the child may live.’ But now he has died; why should I fast? Can I bring him back again? I shall go to him, but he will not return to me." David's response can be seen as an argument that those who cannot believe are safe in the Lord. David said that he could go to the child, but that he could not bring the child back to him. Also, and just as important, David seemed to be comforted over this. In other words, David seemed to be saying that he would once again see the child (in heaven), though he could not bring him back.Though the Bible leaves open the possibility, the one problem with saying that God applies Christ's payment for sin to those who can't believe is that the Bible does not specifically say that He does this. Therefore, this is a subject for which we should not be adamant or dogmatic. We can, however, be dogmatic about the fact that God ALWAYS does what is right.Knowing the love and grace of God, God applying Christ’s death to those who cannot believe would seem consistent with His character. It is our position that God applies Christ's payment for sin to young children and those who are mentally handicapped, since they were not mentally capable of understanding their sinful state and their need for the Savior. Of this we are certain, that God is loving, holy, merciful, just, and gracious. Whatever He does, it is ALWAYS right and good.
Recommended Resource: Safe in the Arms of God: Words from Heaven About the Death of a Child by John MacArthur.
Do I have to be born again? What does it mean?
From Gotquestions.org:
Answer: What does it mean to be a born again Christian? The classic passage from the Bible that answers this question is John 3:1-21. The Lord Jesus Christ is talking to Nicodemus, a prominent Pharisee and member of the Sanhedrin (a ruler of the Jews). Nicodemus had come to Jesus at night. Nicodemus had questions to ask Jesus.As Jesus talked with Nicodemus, He said "...Most assuredly, I say to you, unless one is born again, he cannot see the kingdom of God." Nicodemus said to Him, "How can a man be born when he is old? Can he enter a second time into his mother's womb and be born?" Jesus answered, "Most assuredly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. Do not marvel that I said to you, You must be born again...." (John 3:3-7).The phrase "born again" literally means "born from above." Nicodemus had a real need. He needed a change of his heart--a spiritual transformation. New birth, being born again, is an act of God whereby eternal life is imparted to the person who believes (2 Corinthians 5:17; Titus 3:5; 1 Peter 1:3; 1 John 2:29; 3:9; 4:7; 5:1-4, 18). John 1:12,13 indicates that "born again" also carries the idea "to become children of God" through trust in the name of Jesus Christ.The question logically comes, "Why does a person need to be born again?" The Apostle Paul in Ephesians 2:1 says, "And you He made alive, who were dead in trespasses and sins..." To the Romans in Romans 3:23, the Apostle wrote, "For all have sinned and come short of the glory of God." So, a person needs to be born again in order to have their sins forgiven and have a relationship with God.How does that come to be? Ephesians 2:8,9 states, "For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works lest any man should boast." When one is "saved," he/she has been born again, spiritually renewed, and is now a child of God by right of new birth. Trusting in Jesus Christ, the One who paid the penalty of sin when He died on the cross, is what it means to be "born again" spiritually. "Therefore, if any man be in Christ, he is a new creation..." (2 Corinthians 5:17a).If you have never trusted in the Lord Jesus Christ as your Savior, will you consider the prompting of the Holy Spirit as He speaks to your heart? You need to be born again. Will you pray the prayer of repentance and become a new creation in Christ, today? "But as many as received Him, to them He gave the right to become children of God, to those who believe on His name: who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God" (John 1:12-13).If you want to accept Jesus Christ as your Savior and be born again, here is a sample prayer. Remember, saying this prayer or any other prayer will not save you. It is only trusting in Christ that can save you from sin. This prayer is simply a way to express to God your faith in Him and thank Him for providing for your salvation. "God, I know that I have sinned against you and am deserving of punishment. But Jesus Christ took the punishment that I deserve so that through faith in Him I could be forgiven. I place my trust in You for salvation. Thank You for Your wonderful grace and forgiveness - the gift of eternal life! Amen!"
Answer: What does it mean to be a born again Christian? The classic passage from the Bible that answers this question is John 3:1-21. The Lord Jesus Christ is talking to Nicodemus, a prominent Pharisee and member of the Sanhedrin (a ruler of the Jews). Nicodemus had come to Jesus at night. Nicodemus had questions to ask Jesus.As Jesus talked with Nicodemus, He said "...Most assuredly, I say to you, unless one is born again, he cannot see the kingdom of God." Nicodemus said to Him, "How can a man be born when he is old? Can he enter a second time into his mother's womb and be born?" Jesus answered, "Most assuredly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. Do not marvel that I said to you, You must be born again...." (John 3:3-7).The phrase "born again" literally means "born from above." Nicodemus had a real need. He needed a change of his heart--a spiritual transformation. New birth, being born again, is an act of God whereby eternal life is imparted to the person who believes (2 Corinthians 5:17; Titus 3:5; 1 Peter 1:3; 1 John 2:29; 3:9; 4:7; 5:1-4, 18). John 1:12,13 indicates that "born again" also carries the idea "to become children of God" through trust in the name of Jesus Christ.The question logically comes, "Why does a person need to be born again?" The Apostle Paul in Ephesians 2:1 says, "And you He made alive, who were dead in trespasses and sins..." To the Romans in Romans 3:23, the Apostle wrote, "For all have sinned and come short of the glory of God." So, a person needs to be born again in order to have their sins forgiven and have a relationship with God.How does that come to be? Ephesians 2:8,9 states, "For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works lest any man should boast." When one is "saved," he/she has been born again, spiritually renewed, and is now a child of God by right of new birth. Trusting in Jesus Christ, the One who paid the penalty of sin when He died on the cross, is what it means to be "born again" spiritually. "Therefore, if any man be in Christ, he is a new creation..." (2 Corinthians 5:17a).If you have never trusted in the Lord Jesus Christ as your Savior, will you consider the prompting of the Holy Spirit as He speaks to your heart? You need to be born again. Will you pray the prayer of repentance and become a new creation in Christ, today? "But as many as received Him, to them He gave the right to become children of God, to those who believe on His name: who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God" (John 1:12-13).If you want to accept Jesus Christ as your Savior and be born again, here is a sample prayer. Remember, saying this prayer or any other prayer will not save you. It is only trusting in Christ that can save you from sin. This prayer is simply a way to express to God your faith in Him and thank Him for providing for your salvation. "God, I know that I have sinned against you and am deserving of punishment. But Jesus Christ took the punishment that I deserve so that through faith in Him I could be forgiven. I place my trust in You for salvation. Thank You for Your wonderful grace and forgiveness - the gift of eternal life! Amen!"
Friday, June 13, 2008
Quick Questions for June 25, 2008
Quick Version Notes and Questions for June 15, 2008
Knowledge and Fullness
Read Ephesians 3:14-21
What are the main points you see of these verses?
The third chapter of Ephesians started with a single verse in which Paul begins to explain why he is in prison. In verse 2 he extends into a specific discussion on grace and apostleship. In verse 14 he picks up where he left off in verse 1. Some refer to this section as “Paul’s enraptured supplication” (See Simpson, p 78). Paul continues his prayer in verse 14 with 3 major petitions, the first two of which lead into the next with the last preparing for the closing doxology. There is a Trinitarian outline of this prayer, in which the apostle asked us to possess the strength of the Spirit (v16), the indwelling of Christ (v17), and the fullness of God (v19).
Re-read Verse 1 in light of verses 14-21–
What is Paul doing in verse 1? What is the general (not specific) reason why Paul is in prison?
Read Verse 14 –
What is the reason you see?
Why is it significant to kneel?
Read Verse 15 –
Who is Paul kneeling to? What is the significance of this verse?
Read Verse 16 –
Where does power come from? Who does the strengthening?
Read verse 17 –
If you have the power in your inner being from the Spirit what are you supposed to do with it?
Where is your heart? What does it mean to be rooted and established in love?
Read verse 18 –
Now that we have power of the spirit, we are rooted in love, what comes next? What does Paul wish for us to have?
Who is it that he wishes to have it? Be specific on inclusion and exclusion here.
What does it mean to grasp how wide and long and deep is the love of Christ?
Read verse 19 –
What surpasses knowledge? – If you have this what is it that Paul would like to have?
This knowing and having God and the fullness should not be confused with actually becoming God like which is where some of the Gnostic gospels and other writings get their stem (this verse). This is the mere fact that you can actually experience the unknowable or know something of the unknowable God. Paul is attempting to explain the immeasurable and so paradoxically prays that the Ephesian Christians may in fact come to know a love that is ultimately knowable. It “surpasses (hyperballousan) knowledge” (Eph 1:19, 2:7, 1 Cor 8:1; Phil 4:7). Paul is building toward Eph 4:13 here.
Read verse 20 –
Where is the power at work? Whose power is it? Can we ask or imagine something he can’t do?
Read verse 21 –
Who are we to give the glory to? Where is the glory shown (remember the reflection from last week)?
What is the relation between verses 15-21 and the reason why Paul kneels in verse 14?
Knowledge and Fullness
Read Ephesians 3:14-21
What are the main points you see of these verses?
The third chapter of Ephesians started with a single verse in which Paul begins to explain why he is in prison. In verse 2 he extends into a specific discussion on grace and apostleship. In verse 14 he picks up where he left off in verse 1. Some refer to this section as “Paul’s enraptured supplication” (See Simpson, p 78). Paul continues his prayer in verse 14 with 3 major petitions, the first two of which lead into the next with the last preparing for the closing doxology. There is a Trinitarian outline of this prayer, in which the apostle asked us to possess the strength of the Spirit (v16), the indwelling of Christ (v17), and the fullness of God (v19).
Re-read Verse 1 in light of verses 14-21–
What is Paul doing in verse 1? What is the general (not specific) reason why Paul is in prison?
Read Verse 14 –
What is the reason you see?
Why is it significant to kneel?
Read Verse 15 –
Who is Paul kneeling to? What is the significance of this verse?
Read Verse 16 –
Where does power come from? Who does the strengthening?
Read verse 17 –
If you have the power in your inner being from the Spirit what are you supposed to do with it?
Where is your heart? What does it mean to be rooted and established in love?
Read verse 18 –
Now that we have power of the spirit, we are rooted in love, what comes next? What does Paul wish for us to have?
Who is it that he wishes to have it? Be specific on inclusion and exclusion here.
What does it mean to grasp how wide and long and deep is the love of Christ?
Read verse 19 –
What surpasses knowledge? – If you have this what is it that Paul would like to have?
This knowing and having God and the fullness should not be confused with actually becoming God like which is where some of the Gnostic gospels and other writings get their stem (this verse). This is the mere fact that you can actually experience the unknowable or know something of the unknowable God. Paul is attempting to explain the immeasurable and so paradoxically prays that the Ephesian Christians may in fact come to know a love that is ultimately knowable. It “surpasses (hyperballousan) knowledge” (Eph 1:19, 2:7, 1 Cor 8:1; Phil 4:7). Paul is building toward Eph 4:13 here.
Read verse 20 –
Where is the power at work? Whose power is it? Can we ask or imagine something he can’t do?
Read verse 21 –
Who are we to give the glory to? Where is the glory shown (remember the reflection from last week)?
What is the relation between verses 15-21 and the reason why Paul kneels in verse 14?
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